Career

Sadie Barnette Made Art out of Her Father’s Black Panther FBI File

The artist on surveillance and the role of art in activism.

Sadie Barnette Made Art out of Her Father’s Black Panther FBI File
Anna-Alexia Basile

There are many ways one might be expected to react when reading one’s own father’s FBI file closely chronicling his activities during his time with the Black Panthers. But Sadie Barnette, who did exactly this, made them into art. She’s exhibited the work a few times already—in New York and Oakland, where she’s based—but seeing the piece (which she changes and reworks with each new show) in her studio with the artist herself was, if we’re being honest, a little bit mind-bending.

First, there’s the sheer scale of the work—pages and pages of typed material she narrowed down from the 500-page file mounted on the wall—that requires you to stand back. But as you get closer and actually read the material—that agents talked to neighbors and employers about Barnette’s father; that he was on a list that would allow the agency to detain him at any time—it becomes a completely different kind of art, but art nonetheless. Barnette always works with mixed media; she loves glitter and jewels and sparkles. Her studio—huge, airy, and in a building she shares with other artists and a family of chickens kept in a coop in the yard—is full of pop-culture ephemera, like a box of Wheaties emblazoned with Stephen Curry’s face. It’s also full of her work and works in progress, hung as it would be in a gallery. Speaking of, Barnette is giving the FBI file its next moment in the spotlight with a new solo show called Dear 1968,... at UC Davis’ Manetti Shrem Museum. If you can, you should see it—click through the gallery to find out why.


12 / 20
“The problems of today are the same, but the climate for organizing is so different. So much of the language of resistance and revolution has been co-opted, and activists now have to work against that. Even the world revolution is now used in lipstick and car commercials. That whole aesthetic of protesting has been diluted. I think also there’s so much discussion about individual success that we don’t have such a community—when we measure how people are doing, everyone just thinks about themselves, which is hard to organize against. Because we had a black president a lot of people say there’s no more racism, but it’s like, well there can only be a black president if there’s still one million black people in jail. In a way, it’s more difficult to organize against racism after Jim Crow is gone. You’re not fighting to change the law anymore—the law says that everyone is equal but we know that it’s not working that way. I think it’s difficult, but some of the conversations with the Occupy movement—obviously it didn’t overthrow capitalism but giving everyday people that language of the 99% and the 1%—it’s an analysis that people weren’t necessarily having around the dinner table before then, and same with Black Lives Matter. Sometimes I think just changing the conversation is the first step.”

The Latest